Political development or increasing capacity and effectiveness of political systems in solving conflicts of individual and institutional interests, the status of democratization, liberty and fundamental changes in societies have always been considered as a main aim. Although given definitions and components for political "Ideal Type" by different groups are different, and so different directions are drawn for future, but what is considered as common base in all of these perspectives about political development is a humanistic panorama as the aim of political development. Studying the cultural backgrounds of Islamic societies this paper searches for analyzing the type of political culture of Islamic countries that it makes possible to achieve political development. The data that have been analyzed in the present study are taken from World Values Survey (WVS). Data related to 13 countries of fifth wave (2005-2008) have been taken from this database that in sum include 21,358 questionnaires. Nine of these countries are Islamic ones. The referent country, Norway has the highest rate in terms of survival values and countries of Japan, Australia, and Bulgaria having the intermediate rates in terms of survival values, of course, democratic are also the other studied samples. The results of the research are interpretable in two ways: in first way, data-based results remind us that political culture of Islamic countries can be categorized in three different groups: in first category, there is Turkey which its survival values or political culture is co-ranked with democratic countries and in this term, it has cultural background for transition to democracy. In second category, there are countries of Iran, Morocco, Malaysia, Indonesia, and Iraq that Iran, Malaysia and Indonesia have a little differences with democratic countries. In this group, as mentioned by some scientists, Iran enjoys better status, so Inglehart et al. have described the situation of Iran as following: Iran is one of significant exceptions that political culture of its people enjoys high levels of ranking. Among all Islamic countries, Iran has the most appropriate cultural background (Inglehart et al., 1389: 222) or Tato Vanhanen (2003: 134) in "Democratizing among Islamic countries" mentions Iran as "The Best Chance for Transition". And finally, the third category includes Egypt, Mali, and Jordan that the rates of difference between their values with democratic countries are much more. According to second viewpoint, it seems that the path of democracy in Islamic countries and western ones has significant differences, in the other words, due to Islamic context of Muslim countries; they are searching for their intended type of democracy or religious democracy